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\u300c\u9664\u4e86\u7b49\u5f85\uff0c\u6211\u4ec0\u9ebc\u90fd\u4e0d\u80fd\u505a\uff0c\u5e36\u8457\u4e9b\u8a31\u5c0d\u4e0a\u5e1d\u7684\u4fe1\u5fc3\uff0c\u5728\u885d\u7a81\u4e4b\u4e2d\u7522\u751f\u4e86\u8010\u5fc3\u8207\u6bc5\u529b\uff0c\u70ba\u7279\u5b9a\u90a3\u500b\u4eba\u547d\u4e2d\u6ce8\u5b9a\u7684\u89e3\u7b54\u5c07\u7531\u6b64\u6d6e\u73fe\u2212\u2212\u96d6\u7136\u6211\u9084\u770b\u4e0d\u898b\u5b83\u3002\u300d
<\/p>\u69ae\u683c\u300a\u5fc3\u7406\u5b78\u8207\u7149\u91d1\u300b<\/cite><\/blockquote>\n\n\n\n

The encounter with the dark half of the personality, or”shadow,” comes about of its own accord in any moderatelythorough treatment. This problem is as important as that of sin in the Church. The open conflict is unavoidable and painful. I have often been asked, “And what do you do about it?” I do nothing; there is nothing I can do except wait, with a certain trust in God, until, out of a conflict borne with patience and fortitude, there emerges the solution destined-although I can\u00b7 not foresee it-for that particular person. Not that I am passive or inactive meanwhile: I help the patient to understand all the things that the unconscious produces during the conflict. The reader may believe me that these are no ordinary products. On the contrary, they are among the most significant things that have ever engaged my attention. Nor is the patient inactive; he must do the right thing, and do it with all his might, in order to prevent the pressure of evil from becoming too powerful in him. He needs “justification by works,” for “justification by faith” alone has remained an empty sound for him as for so many others. Faith can sometimes be a substitute for lack of experience. In these cases what is needed is real work. Christ espoused the sinner and did not condemn him. The true follower of Christ will do the same, and, since one should do unto others as one would do unto oneself, one will also take the part of the sinner who is oneself. And as little as we would accuse Christ of fraternizing with evil, so little should we reproach ourselves that to love the sinner who is oneself is to make a pact with the devil. Love makes a man better, hate makes him worse-even when that man is oneself. The danger in this point of view is the same as in the imitation of Christ; but the Pharisee in us will never allow himself to be caught talking to publicans and whores. I must emphasize of course that psychology invented neither Christianity nor the imitation of Christ. I wish everybody could be freed from the burden of their sins by the Church. But he to whom she cannot render this service must bend very low in the imitation of Christ in order to take the burden of his cross upon him. The ancients could get along with the Greek wisdom of the ages: (Exaggerate nothing, all good lies in right measure). But what an abyss still separates us from reason!<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

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